Originally Posted by
Coaccession
They, noise? If you're talking about the Founders Society, a contractor who runs the DIA for Detroit [[until 2018), yes, they will always listen to the AAM over a random DYeser. They've drunk the museum school Kool-Aid and will always try to one-up the next museum on the holier-than-thou scale. If you're talking about the City of Detroit, though, you'll likely see them choosing the best practical advice, rather than choosing the holiest source.
For example, if a museum fails, the AAM says it should give its collection to a healthy museum. It doesn't say sell the collection, it says make a gift of it. If Detroit goes bankrupt so a bankruptcy judge decides what to do with the collection, do you think the bondholders and union members and residents won't argue that the AAM is wrong, and the financial value of Detroit's DIA collection should benefit the people who loaned to and worked for and lived in Detroit. A judge will break up the collection. The AAM is idealistic. The world is practical.
Another example: if a museum is in financial trouble, the AAM says beg harder for money. It says using your collection's financial value to head off financial problems is eeeeevillll! If begging harder doesn't work, it's OK. Just gift your collection to healthy museum. I'm sure Bloomfield Hills or Gross Pointe would be happy to set up a healthy museum to receive the DIA's collection. If Detroit is out billions and billions of dollars in financial value, the AAM says, that's OK. The important thing is not taking care of Detroit's residents, the important thing is safekeeping for the collection.
Let's just head off the bankruptcy, OK. Detroit's illiquid, but it's not insolvent. It's got billions and billions of dollars in the DIA, and could generate hundreds of millions of dollars in new revenues with that value, if not billions in new revenues.
I didn't invent Coaccession to get rich. I invented Coaccession to get archaeologists and collectors to quit fighting and start working together to preserve archaeological sites and antiquities. By sharing ownership, archaeologists get what they want -- research, exhibits, conservation -- and collectors get what they want -- the joy of possessing antiquites and a shot at capital appreciation. Heck, you can even keep the antiquities at the museum, and investors will pay for a shot at capital appreciation. Most of the financial value is in what collectors and investors want, most of the cultural value is in what archaeologists want. Thus, museums can have what they want, and collectors finance the digs and the museums. The AAM may think that's eeeevilll, but I think it's quite practical. As I lived with the concept, many other applications occurred to me, and I've come to think of shared ownership as very practical for all kinds of collections and all kinds of communities -- artworks supporting the arts, antiquities supporting archaeology, specimens supporting the sciences, rare books supporting libraries, archives supporting history, etc., etc. It's certainly practical for Detroit, which could use the support for its arts, sciences and humanities, and could also support essential services since the DIA's collection is so hugely valuable, financially as well as culturally.
Consider the concept, not the source. Study nature, not books. Otherwise, we'll just be trapped in a maze of scholasticism and our practical understanding of the world won't progress.